
Alexandra Kieffer
· Associate Professor of MusicologyRice University · Department of Brass
Active 2007–2025
About
Alexandra Kieffer is an Associate Professor of Musicology at the Shepherd School of Music at Rice University. Her book, Debussy’s Critics: Sound, Affect, and the Experience of Modernism, published by Oxford University Press, explores ideas about sensation, listening, and emotion in early twentieth-century Debussy reception in the context of emerging scientific discourse on psychology and the senses. Her work on Debussy, Ravel, and early twentieth-century French musical culture has also appeared in 19th-Century Music, Music Theory Spectrum, The Journal of Musicology, and the Journal of the American Musicological Society. Her scholarship has been supported by the Mrs. Giles Whiting Foundation and the American Musicological Society’s M. Elizabeth C. Bartlet fund. Before arriving at Rice University, she was an Andrew W. Mellon Postdoctoral Fellow in the Humanities at Stanford University.
Research signals
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Research topics
- Medicine
- Literature
- Art
- Art history
- Pathology
- Psychology
- Surgery
- Radiology
- Philosophy
- History
Selected publications
Chabrier and the <i>Pittoresque</i>
2025-03-20
book-chapter1st authorCorrespondingAbstract Responding to an unfavorable review of La mer by Pierre Lalo in 1905, Claude Debussy took particular umbrage at the description of his music as pittoresque, which he described as “a catchword that people use for things that have nothing to do with what the word actually means!” Not long before, however, the pittoresque had been widely embraced by French composers. Applied equally to evocations of pastoral scenes, popular dances (especially waltzes and polkas), pièces dans le style ancien, and imitations of the exotic, the pittoresque, as a musical descriptor, was a catchall term that connoted scintillating timbral colors and the cultivation of surface-level effect. Emmanuel Chabrier’s Dix pièces pittoresques (1881) are an illustrative case study of the heterogeneity and inner contradictions of the musical picturesque in this period. Though drawing on many of the stereotyped topical signifiers of commercial sheet music, Chabrier’s pieces nonetheless deployed these signifiers in highly inventive and idiosyncratic ways that anticipated later pianistic innovations of Debussy and Ravel. As Debussy’s disavowal of the term in 1905 makes clear, however, the pittoresque, precisely because of its relative permeability to styles and genres that fell outside the proper domain of “art music,” would soon be categorically excluded from the very modernism that it had helped enable. Though produced by a historical moment before the sedimentation of a hard-and-fast distinction between “art” and “popular” spheres of culture, Chabrier’s pieces became subject to modernist re-hearings that increasingly distanced them from the eclectic sound-world of the 1880s pittoresque.
‘Natural’ Music: Debussy and the Intellectual Contexts of <i>Debussysme</i>
Cambridge University Press eBooks · 2025-11-06
book-chapter1st authorCorrespondingCHAPTER 1 Magic, Ritual, and Indigenous Song in Early Twentieth-Century French Thought
University of Pennsylvania Press eBooks · 2025-07-23
book-chapter1st authorCorrespondingEmbodied Ritual, Efficacious Song: Marcel Mauss and the Limits of Anthropology
Ethnomusicology · 2025-01-01
article1st authorCorrespondingAbstract Though not known as a thinker on music, the prolific and wide-ranging early twentieth-century anthropologist Marcel Mauss, in essays published in the early 1920s, put forward a striking series of arguments about lamentation and ritual song. Positing these forms of collective vocality as richly multidimensional sites of overlap between the sociological, the psychological, and the physiological, Mauss's account offers a compelling alternative to the primacy of the symbolic in much twentieth-century anthropological thought. Consequently, considering Mauss's reflections on song in dialogue with recent theories of neo-Peircean biosemiosis opens up novel ways of positioning ethnomusicological questions vis-à-vis anthropological theories of culture.
Magic, Ritual, and Indigenous Song in Early Twentieth-Century French Thought:
University of Pennsylvania Press, Inc. eBooks · 2025-06-10
book-chapter1st authorCorrespondingUnusual presentation of adrenal hemangioma as an incidental large adrenal hematoma - A case report
Clinical Imaging · 2022 · 2 citations
- Medicine
- Radiology
- Surgery
Clinical Imaging · 2022-03-03
paratextOpen accessReverie, Schmaltz, and the Modernist Imagination
Journal of the American Musicological Society · 2021 · 4 citations
1st authorCorresponding- Art
- Literature
- Art history
Abstract In a review of 1895, Henry Gauthier-Villars described Claude Debussy’s Prélude à l’après-midi d’un faune as “musique de rêve,” a descriptor that has been attached to Debussy’s style ever since. Partly because of the importance of the Prélude within his compositional development, the distinctive sound of Debussy’s “dream music” has often been understood as a response to the hermetic and difficult literary style of French Symbolists, especially that of Stéphane Mallarmé. Yet Gauthier-Villars’s appellation of “musique de rêve” also invoked a specifically sonic (and largely forgotten) set of cultural reference points, an aural backdrop crucial for understanding Debussy’s early style in the 1880s and early 1890s—the widespread cultivation of the topos of reverie in French music in the final two decades of the nineteenth century. Settings of Baudelaire, Verlaine, and Mallarmé by Debussy and his young contemporaries around 1890 were infused with signifiers of dream and reverie that trace back to salon genres of the 1870s and that cross-pollinated with the harmonic language of the newly fashionable valse lente in the early 1880s. Hearing Debussy’s early works in the context of this reverie topos and its aural kinship to the popular valse lente sheds light on the extent to which the radical idiosyncrasy so vaunted by modernists was constantly evolving in tandem with—and could never truly free itself from—an aural culture defined by mass production, repetition, and cliché.
Nineteenth-Century Music Review · 2020
1st authorCorresponding- Medicine
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<i>Pelléas et Mélisande</i> and the Aesthetic of Sensation
2019-05-23
book-chapter1st authorCorrespondingAbstract The premiere of Debussy’s Pelléas et Mélisande in late April 1902 occasioned a maelstrom of critical responses in the Parisian press—more than a hundred reviews over the course of a few months and eighty-eight in the month of May alone. A flashpoint of French modernism, the Pelléas premiere catalyzed a rethinking of the nature of music in this critical discourse, as prominent critics, such as Pierre Lalo and Robert Godet, shifted their account of music away from the Revue wagnérienne’s exclusive focus on sentiment and interiority and toward an aesthetics of noise, materiality, and outer sensation. While it was not uncommon for critics to compare the music of Pelléas to Impressionist painting or Symbolist poetry, such comparisons only served to highlight an overriding preoccupation with a specifically musical problem: how to negotiate the demands of musical convention and historicity against the nature of music as material sound.
Frequent coauthors
- 2 shared
Carmel Raz
- 1 shared
Shakthi Kumaran Ramasamy
Stanford University
- 1 shared
Francesca Brittan
- 1 shared
Brett Ploussard
Riverside Regional Medical Center
- 1 shared
Güliz A. Barkan
Loyola Medicine
- 1 shared
Benjamin Steege
Columbia University
- 1 shared
A. Jawahar
Northwestern University
- 1 shared
Nicholas Mathew
Awards & honors
- Mrs. Giles Whiting Foundation support
- American Musicological Society’s M. Elizabeth C. Bartlet fun…
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